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faraji G, mahmodi M. Strategy of cultural, political and economic resistance in the thought and action of Ayatollah Khamenei. پژوهشهاي سياسي جهان اسلام 2020; 10 (2) :285-308
URL: http://priw.ir/article-1-1411-en.html
1- PhD Student, Department of Political Thought, Faculty of Political Science, Central Tehran, Islamic Azad University, Tehran, Iran
2- Assistant Professor, Department of Iran, Faculty of Political Science, Central Tehran, Islamic Azad University, Tehran, Iran.
Abstract:   (1367 Views)
The political and legal structure of the Islamic Republic of Iran during the establishment and establishment, influenced by the policy of non-dependence and self-reliance and under the leadership of its Imams, has always emphasized offensive and defensive strategies. In this regard, attention has been paid to cultural, political and economic strategies and the creation of new models according to the strategy of specific analysis of specific situations, the establishment of the political system and the Supreme Leader. From the beginning of his tenure as the leader of the revolution, the Supreme Leader, by creating discourse and floating goal-oriented strategies, has created central points for the development of cultural, political and economic strategies, which by alienating the domination system from these strategies. In the early 1990s, the nature of resistance in these strategies became more prominent.
The hypothesis of the article is that Ayatollah Khamenei's cultural, political and economic strategies in thought and action are based on the discourse of national and regional resistance and active in all fields to confront the system of domination and economic, political and cultural hegemony of this geographical unit within geographical borders. It is the Islamic world and specifically the Islamic Republic of Iran.
This article uses a descriptive analytical method influenced by the views of the Supreme Leader, which has emerged as the dominant linear model of policy-making in the country's policies, and analyzes post-developmental theories by rejecting the methodology of modern schools but with the same epistemology and ontology. That is, the creation of the Supreme Leader's strategies is a post-developmental discourse approach with a religious-national approach that rejects all linear and classical theories of development that marginalize the Third World and the South in favor of the North and their development patterns.
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Type of Study: Research | Subject: Special
Received: 2020/04/21 | Accepted: 2020/06/19 | Published: 2020/06/22

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